Two Alabama towns are home to legal actions that some say involve racial discrimination, and each instance deals particularly, if indirectly, with black males and the ways in which they present themselves. On one hand, I think the promotion of professionalism and awareness of public perception is a worthy objective. On the other hand, promoting conformity for conformity’s sake is a potentially dangerous notion, encouraging young people to "fit in" at the expense of being themselves.
One scene is set in Selma, in which a city ban has just been enacted, mandating that anyone wearing his or her pants three inches below the hips can be fined $25-$100 (the max is $200 for adults) per citation and ordered to do community service hours. Opponents allege that the policy is racially motivated because it’s “geared toward minority kids,” as reported in the
Selma Times-Journal. This charge is a bit fishy to me, though. While the ban might be infringing on people’s freedom of expression, it’s common sense that you’re not going to be taken seriously professionally with your booty showing. How much of a sacrifice is it to wear your pants an inch below the hips instead of three? I would argue that young people should learn to start dressing in a way that will help prepare them for life beyond high school.
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Blaise Taylor, with clean,
well groomed braids |
Really, one could say the same for the second scene, which is set in Auburn. Auburn University Assistant Head Football Coach Trooper Taylor has filed a lawsuit against Auburn City Schools because his son, Blaise, has been prohibited from playing on the Auburn High JV basketball team. The reason? His braids. Blaise’s coach, Frank Tolbert, apparently told the Taylors that Blaise would not be allowed to play unless he cut his hair, to which the Taylors claimed that Tolbert’s rule violates Blaise’s constitutional rights to freedom of speech and freedom from racial discrimination (because black boys are the main wearers of braids).
This case seems a bit trickier, partly because there’s a lot of “he said, she said” going on. The Taylors say they didn’t find out about the policy until after Blaise had already made the team. Says Blaise, as reported in the
Opelika-Auburn News, “I worked hard to make the team and make it through the cuts. I was really disappointed I wasn’t going to get to play with my teammates.” Still, there are sentiments to the contrary. Some of the comments below the story indicate that the policy was made clear well before tryouts, as Tolbert has been using this rule for over 30 years. (Then again, maybe we should take these comments with a grain of salt. They’re not part of the reported story…)
To return to the idea of professionalism, though, it’s probably safe to say that braids are not generally favorable. Yet, I don’t think they connote the same meanings as sagging pants. No, it’s not appropriate to show your underwear or derriere in any kind of business or educational setting. However, hair that is neat, clean, and well groomed shouldn’t be an issue, whether it’s braided or not. In another statement from the Selma Times-Journal piece, “The suit claims Tolbert, a black man, targets black players only, while allowing white players to play ‘even though their hair is long, blown out, unkempt and/or even gets in their own eyes, or the eyes of others.’” Of course, prohibiting braids and allowing hair that actually is unkempt could certainly be considered discriminatory.
Such a position was highlighted in professional cases in the late ‘80s when American Airlines and the Hyatt Regency Hotel were involved in suits by employees who had been fired because of their braids. In 2001, more cases involving FedX and UPS dealt with discrimination against dreads. In the 21st century, though, cornrows and dreads have become much more acceptable in the professional world and have been deemed appropriate in many companies’ grooming policies.* I think it’s safe to say that ideas are starting to change about braids and dreads; they don’t necessarily mean criminal or thug anymore. Now, much of mainstream society is starting to understand that these hairstyles are simply expressive, but they can be so without being extreme or distracting.
With that said, I applaud measures that discourage immature, potentially counter-productive expressions of fashion, but braided hair (sans crazy designs or colors) doesn’t necessarily fit those descriptions. I hope decisions in both Selma and Auburn are based on good sense and not outdated ideas about “acceptability.”
* See
Tracey Owens Patton. “Hey Girl, Am I More than My Hair?: African American Women and Their Struggles with Beauty, Body Image, and Hair.” NWSA Journal 18.2 (2006): 24-51, 37-38.